<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	>

<channel>
	<title>Anglican Mainstream South Africa</title>
	<atom:link href="http://www.anglican-mainstream.org.za/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.anglican-mainstream.org.za</link>
	<description></description>
	<pubDate>Fri, 03 Sep 2010 07:45:41 +0000</pubDate>
	<generator>http://wordpress.org/?v=2.6</generator>
	<language>en</language>
			<item>
		<title>FCA CONFERENCE IN SOUTH AFRICA – OCTOBER 2010</title>
		<link>http://www.anglican-mainstream.org.za/2010/09/conference-in-south-africa-%e2%80%93-october-2010/</link>
		<comments>http://www.anglican-mainstream.org.za/2010/09/conference-in-south-africa-%e2%80%93-october-2010/#comments</comments>
		<pubDate>Fri, 03 Sep 2010 07:45:41 +0000</pubDate>
		<dc:creator>frgavin</dc:creator>
		
		<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.org.za/?p=1182</guid>
		<description><![CDATA[





The Gospel and culture!
We are delighted to announce that the annual conference will take place at St Saviour’s Church Walmer , Port Elizabeth from 16h00 Wednesday 27th to midday Friday 29th October 2010.
We will pray together and study scripture and focus on the clash between the Gospel and culture and ministry into cultural contexts.  We [...]]]></description>
			<content:encoded><![CDATA[<div class="snap_preview">
<div>
<div>
<p><a title="Edit Post" href="http://fcasa.wordpress.com/wp-admin/post.php?post=1203&amp;action=edit"><br />
</a></div>
<h1 style="text-align: center;"><a href="http://fcasa.files.wordpress.com/2010/08/pe2010logo2.png"><img title="pe2010logo" src="http://fcasa.files.wordpress.com/2010/08/pe2010logo2.png?w=384&amp;h=152&amp;h=152" alt="" width="384" height="152" /></a></h1>
<h1 style="text-align: center;">The Gospel and culture!</h1>
<p>We are delighted to announce that the annual conference will take place at St Saviour’s Church Walmer , Port Elizabeth from 16h00 Wednesday 27th to midday Friday 29th October 2010.</p>
<p><strong>We will pray together and study scripture and focus on the clash between the Gospel and culture and ministry into cultural contexts.  We will also continue to build networks and fellowship amongst the members of the FCA in this Province and together seek to chart a way forward for the FCA in this region.</strong></p>
<h3><span style="color: #008080;">Time: Wednesday 27th October Noon (registration opens at 11am) through until 13.00 Friday 29th October 2010.</span></h3>
<h3><span style="color: #008080;">Speakers <a href="http://fcasa.wordpress.com/be-faithful-september-3/speakers-at-launch/">More detail here</a></span></h3>
<h3 style="text-align: center;"><a href="http://fcasa.wordpress.com/registration-2010-port-elizabeth/">REGISTRATION FORM HERE<br />
</a></h3>
<h3>For more details contact Fr Gavin Mitchell at <em><span style="color: #0000ff;">frgavin@gmail.com</span></em> or Neville Lobb at <span style="color: #0000ff;"><em>lobbsa@lantic.net</em></span></h3>
</div>
</div>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.org.za/2010/09/conference-in-south-africa-%e2%80%93-october-2010/feed/</wfw:commentRss>
		</item>
		<item>
		<title>The Insulting Language of Episcopal Bishop Katharine Jefferts Schori</title>
		<link>http://www.anglican-mainstream.org.za/2010/09/the-insulting-language-of-episcopal-bishop-katharine-jefferts-schori/</link>
		<comments>http://www.anglican-mainstream.org.za/2010/09/the-insulting-language-of-episcopal-bishop-katharine-jefferts-schori/#comments</comments>
		<pubDate>Fri, 03 Sep 2010 03:38:01 +0000</pubDate>
		<dc:creator>frgavin</dc:creator>
		
		<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.org.za/?p=1213</guid>
		<description><![CDATA[COMMENTARY
By David W. Virtue
www.virtueonline.org
The  ability to demean, downgrade, insult and scapegoat reached a new high  this week when the Presiding Bishop of The Episcopal Church played down  current tensions in the Anglican Communion by describing world Anglican  leaders as being little more than &#8220;a bunch of teenagers growing up&#8221;.
She  also [...]]]></description>
			<content:encoded><![CDATA[<p>COMMENTARY</p>
<p>By David W. Virtue<br />
<a href="http://www.virtueonline.org/" target="_blank">www.virtueonline.org</a></p>
<p><img title="PB Katharine Jefferts Schori" src="http://www.brutallyhonest.org/brutally_honest/images/the_episcopal_church.png" alt="" hspace="5" height="150" align="left" />The  ability to demean, downgrade, insult and scapegoat reached a new high  this week when the Presiding Bishop of The Episcopal Church played down  current tensions in the Anglican Communion by describing world Anglican  leaders as being little more than &#8220;a bunch of teenagers growing up&#8221;.</p>
<p>She  also said the Archbishop of Canterbury is little more than a &#8220;big  parent&#8221; behaving in a way that does not allow his &#8220;siblings&#8221; the  provinces over which he presides as Primus inter pares (first among  equals) to grow up.</p>
<p>Continuing her predecessor Frank Griswold&#8217;s  habit of demeaning African Anglican leaders when he was Presiding  Bishop, later highlighted by the loose-lipped Bishop Charles Bennison  who likened the growth of the Anglican Church in Africa to the growth of  the Nazi Party, Jefferts Schori has consistently proclaimed her belief  that her understanding of the Christian Faith is far superior to  everyone else&#8217;s and is more than happy to preach her &#8220;gospel&#8221; to a  spiritually famished world she thinks is dying to hear it.</p>
<p>Had  she spoken of the Pope in that fashion, it might have made more  ecclesiastical sense bearing in mind that Roman Catholicism does indeed  run as a top down hierarchical church where to put it crudely, the buck  does stop with the Pope.</p>
<p>Such is not the case in the Anglican  Communion. As ACC secretary general Canon Kenneth Kearon reminded  Jefferts Schori and her Executive Council in Maryland, recently, Rowan  Williams has limited authority with only the ability to call meetings of  certain communion bodies, make some appointments and &#8220;occasionally  articulate the mind of the communion.&#8221;</p>
<p>That hardly makes the ABC look like a &#8220;big parent&#8221;.</p>
<p>Her  language indicates, first and foremost, that she would like to be the  one to determine the future outcome of the communion. If only those  fundamentalist African primates would get on board with The Episcopal  Church&#8217;s pansexual agenda, all would be well.</p>
<p>But then  rambunctious teenagers have a lot of growing up to do. Meantime, there  is the need to rescue the Diocese of Haiti that needs $60 million  (according to her) in order to rebuild. While TEC can only chip in $10  million and Jack Spong&#8217;s 12 Theses, it apparently has not occurred to  her that ceasing litigation against four dioceses and countless parishes  would net millions more for the reconstruction of the Episcopal  Church&#8217;s largest diocese.</p>
<p>(Has anyone noticed how embarrassing it  is that TEC&#8217;s largest diocese is part of its own colonial heritage,  colonialism Jefferts Schori regularly decries in others? Is it not  doubly embarrassing that the great State of Texas with all its mega  churches and mega millions is in fact numerically smaller than Haiti.)</p>
<p>Jefferts  Schori&#8217;s school marm approach to the rest of the Anglican Communion not  only insults Dr. Rowan Williams, it patronizes, in the worst possible  way, orthodox primates like Nicholas Okoh of Nigeria and Henry Luke  Orombi of Uganda (among others) whose shoes Jefferts Schori is not fit  to shine.</p>
<p>The entire ASA of TEC, now less than 700,000, could  safely fit into one small diocese in the Province of Nigeria. Unless  someone actually took notice, they would be lost without trace in the 20  - 25 million Anglicans who regularly worship there.</p>
<p>The notion that the whole Anglican world must now embrace sodomy because Colin Coward of <em>Changing Attitude</em> and Susan Russell of <em>Integrity</em> say so must have the halls of Hell ringing with wild, hysterical  laughter. It is not possible to out satirize this. Trust me, I try.</p>
<p>That  Jefferts Schori thinks the entire Anglican Communion should change its  mind about human sexual behavior after 2,000 years of church history is  so ludicrous that it warrants no further comment.</p>
<p>For the past 30  plus years, the Anglican Communion has spent millions (and I mean that  literally on travel and more) trying to parse homosexual behavior in  order to appease a handful of sodomites. This is money that could have  reconstructed Haiti, employed thousands of evangelists, built hundreds  of churches, created thousands of jobs and given Anglicanism a name,  above most other names, as a place that stands foursquare on Holy  Scripture, preaches an eternal gospel, saves millions of souls and earns  the reward of our Father of &#8220;well done, thou good and faithful  servants&#8221;.</p>
<p>Instead, TEC today, is a broken down institution. It&#8217;s  scorched earth policies has resulted in lost parishes and parishioners  by the week causing anguish to countless Episcopalians resulting in lost  income, a few clergy deaths from heart attacks and more, as it slowly  dissolves into a pile of ecclesiastical poop fit only to be flushed down  the toilet. By its actions it forced the birth of ACNA, GAFCON and FCA.</p>
<p>In  the meantime, academic papers are written about how to salvage it, save  it, and they have produced endless reports, (Windsor) communiques and a  Covenant aimed at keeping the communion together. Most of the writers  seem oblivious to the fact that most orthodox Episcopalians in North  America have already drifted away from TEC and formed their own more  perfect union. Also, that most of the Global South doesn&#8217;t want to know  or even talk about TEC or Jefferts Schori anymore.</p>
<p>The sad truth  is that Jefferts Schori is the one out of sync with Scripture and at  least 80% of the Anglican Communion. She can travel the globe schoring  up her base, playing miter games in cathedrals, and whining about the  ABC, but, in the end, she is presiding over a dying church. As much as  she may wish it, demographics will not be the cause of the Episcopal  Church&#8217;s death.</p>
<p>If the demographic argument had any cache, then  one has to explain the rise of Pentecostalism in Latin America,  Presbyterianism in South Korea, house churches in China, and Catholicism  and Anglicanism in Africa.</p>
<p>TEC suffers from the lack of a  coherent message to offer except inclusivity and diversity with a touch  of liturgy and a smidgen of smells and bells. If all the church offers  is the promise of the &#8220;good life&#8221; instead of eternal life, people are  consigned to an unimaginable darkness from which there is no light or  life.</p>
<p>Jefferts Schori is right about one thing, the Anglican  Communion is not as solid as she or anyone of us would like it to be and  won&#8217;t be till the Second Coming. The unpleasant truth is that she is to  blame for the current Communion breakdown and no one else, except for  the sycophants and those whom TEC can draw in using its vast wealth,  wealth that was given to it to advance the gospel - a gospel she does  not believe in.</p>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.org.za/2010/09/the-insulting-language-of-episcopal-bishop-katharine-jefferts-schori/feed/</wfw:commentRss>
		</item>
		<item>
		<title>African Primates Support Partners, ACNA</title>
		<link>http://www.anglican-mainstream.org.za/2010/09/african-primates-support-partners-acna/</link>
		<comments>http://www.anglican-mainstream.org.za/2010/09/african-primates-support-partners-acna/#comments</comments>
		<pubDate>Fri, 03 Sep 2010 03:33:53 +0000</pubDate>
		<dc:creator>frgavin</dc:creator>
		
		<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.org.za/?p=1210</guid>
		<description><![CDATA[





Leaders of all but two Anglican provinces in Africa have pledged to  work with both Communion Partners and the Anglican Church in North  America.
That commitment came in a communiqué issued by the Primates of the  Council of Anglican Provinces in Africa (CAPA) at the conclusion of the  All-Africa Bishops’ Conference. The [...]]]></description>
			<content:encoded><![CDATA[<div class="postHeader">
<div class="authorInfo">
<p class="postDate"><strong></strong></p>
</div>
</div>
<div class="postContent">
<p>Leaders of all but two Anglican provinces in Africa have pledged to  work with both Communion Partners and <a href="http://www.anglican-mainstream.org.za/wp-content/uploads/2010/09/capa.jpg"><img class="aligncenter size-full wp-image-1211" title="capa" src="http://www.anglican-mainstream.org.za/wp-content/uploads/2010/09/capa.jpg" alt="" width="500" height="133" /></a>the Anglican Church in North  America.</p>
<p>That commitment came in a communiqué issued by the Primates of the  Council of Anglican Provinces in Africa (CAPA) at the conclusion of the  All-Africa Bishops’ Conference. The conference met Aug. 23-29 in  Entebbe, Uganda.</p>
<p>“We are committed to network with orthodox Anglicans around the  world, including Communion Partners in the USA and the Anglican Church  in North America, in holistic mission and evangelism,” the primates  wrote. “Our aim is to advance the Kingdom of God especially in unreached  areas.”</p>
<p>In the same communiqué, the primates pledged their commitment to live by the standards of the Windsor Report.</p>
<p>“In order to keep the ethos and tradition of the Anglican Communion  in a credible way, it is obligatory of all Provinces to observe the  agreed decisions and recommendations of the Windsor Report and the  various [communiqués] of the past three Primates Meetings, especially  Dar es Salaam in 2007,” they wrote. “We as Primates of CAPA and the  Global South are committed to honor such recommendations.”</p>
<p>The Episcopal Church has repeatedly criticized support for the ACNA,  and its predecessor groups, as disregarding the boundaries of dioceses  in the United States.</p>
<p>The Archbishop of Canterbury and the Rev. Canon Kenneth Kearon,  secretary general of the Anglican Communion, have asked Archbishop  Gregory Venables to explain his offer of provincial oversight to  conservative bishops in the United States.</p>
<p>A letter attributed to the provinces of Central Africa and Southern  Africa distanced those provinces from the primates’ pledge, which the  statement interpreted as an effort to replace the Episcopal Church.</p>
<p>Even this dissenting statement, however, included criticism of the  Episcopal Church’s recent choices in relation to other provinces of the  Anglican Communion.</p>
<p>“We are mindful that the Anglican Communion is under severe strain  because of certain actions taken by the Episcopal Church, TEC, by their  ordination of openly gay bishops,” the dissenting statement said. “TEC’s  recent action of consecrating an openly lesbian person as a bishop in  the Diocese of Los Angeles against a moratorium in the Communion of  consecrating openly gay bishops reflected a gross insensitivity to the  feelings of the rest of the Communion.”</p>
<p>The two provinces added: “We recognize that all the provinces and  dioceses in Africa do not condone TEC’s action. However, provinces  differ in their relationships with TEC in light of their actions. Some  provinces continue to value their historical partnerships with TEC and  its organs. … In pursuit of its objective to form a new ‘province’ in  North America, ACNA has been successful in bringing together most of the  splinter groups within the Anglican tradition. … We do not support  ACNA’s position for legitimacy through the elimination of TEC.”</p>
<p>A six-page conference statement included 26 commitments, some of which were observations. The churches’ commitments included:</p>
<ul>
<li>“shaping the Christian minds of the church worldwide in the third millennium”;</li>
<li>realizing “the need for further improvement of the Covenant in  order to be an effective tool for unity and mutual accountability”;</li>
<li>enhancing “lay participation in the ministry of the church”;</li>
<li>supporting “renewed engagement in global mission”;</li>
<li>defending “human and constitutional rights of Christians and churches in various countries”;</li>
<li>“working with partners at all levels to ensure equal access to  medical care, food security and promoting good health practices to  prevent the major causes of death on the continent, with particular  attention to primary health care for African families, especially  mothers, children and elderly”;</li>
<li>demanding “the protection of our people, particularly our women and  children, from human trafficking, sexual immorality, abuse and  violence, and structural, cultural and domestic violence”;</li>
<li>contributing to “the achievement of the Millennium Development Goals by 2015”;</li>
<li>“organizing towards a proactive, pragmatic engagement with good governance and infrastructural development”;</li>
<li>responding to HIV and AIDS by “reducing stigma, shame, denial,  discrimination, inaction and ‘mis-action,’ and by promoting moral  practices such as abstinence and marital faithfulness as well as access  and availability of treatment, voluntary testing and empowerment of  communities, in addition to other public health measures”;</li>
<li>in response to harmful climate change, promoting “existing  successful environmental conservation initiatives, including tree  planting and bio gas schemes”;</li>
<li>calling on “international communities, particularly  Inter-Governmental Authority on Development (IGAD), the African Union  and the United Nations, to put more pressure on the National Congress  Party and the Sudan People’s Liberation Movement to hold a free, fair  and peaceful referendum on the 9th of January and to respect the  decision of the people of Southern Sudan as stipulated in the  Comprehensive Peace Agreement”;</li>
<li>expressing “deep concern over the continued sexual violence against  women and children by armed groups operating in the Eastern Congo” and  calling on United Nations forces “to do more in protecting civilians and  assist the government in stabilizing the region.”</li>
</ul>
</div>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.org.za/2010/09/african-primates-support-partners-acna/feed/</wfw:commentRss>
		</item>
		<item>
		<title>catholic voices: Anglicanism Remakes Itself</title>
		<link>http://www.anglican-mainstream.org.za/2010/09/catholic-voices-anglicanism-remakes-itself/</link>
		<comments>http://www.anglican-mainstream.org.za/2010/09/catholic-voices-anglicanism-remakes-itself/#comments</comments>
		<pubDate>Fri, 03 Sep 2010 03:27:18 +0000</pubDate>
		<dc:creator>frgavin</dc:creator>
		
		<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.org.za/?p=1207</guid>
		<description><![CDATA[
By John Martin
So where does Entebbe 2010 leave relationships in the Anglican Communion?
The CAPA Primates Communiqué makes it clear that Anglican churches in  the United States, Canada and the United Kingdom will continue to be  closely scrutinized on issues like sexuality and faithfulness to the  gospel and the Scriptures. Even though the [...]]]></description>
			<content:encoded><![CDATA[<div class="postContent">
<p>By John Martin<a href="http://www.anglican-mainstream.org.za/wp-content/uploads/2010/09/anglicanism2.jpg"><img class="alignright size-full wp-image-1208" title="anglicanism2" src="http://www.anglican-mainstream.org.za/wp-content/uploads/2010/09/anglicanism2.jpg" alt="" width="254" height="199" /></a></p>
<p>So where does Entebbe 2010 leave relationships in the Anglican Communion?</p>
<p>The CAPA Primates Communiqué makes it clear that Anglican churches in  the United States, Canada and the United Kingdom will continue to be  closely scrutinized on issues like sexuality and faithfulness to the  gospel and the Scriptures. Even though the conference included bishops  from provinces which are more “softly softly” on the sexuality issue,  the prevailing position has not changed.</p>
<p>The presence of Archbishop Robert Duncan and other bishops of the  Anglican Church in North America is significant. It suggests that at  least some African provinces will continue to recognize and seek  relationships outside what used to be the regarded as the boundaries of  Anglicanism.</p>
<p>The majority of African provinces are financially self-supporting.  There were strong signals that Africa wants to break reliance on Western  churches. Expect that trend to continue.</p>
<p>A large and growing African-Christian diaspora will have a growing  effect. African churches have more international connections than ever  before, many of them non-institutional. Expect African churches to  acquire increasingly nuanced understandings of the West, without  compromising their cultural identity or key principles.</p>
<p>Now the Communion is in a painful process of remaking itself. The  fragility and isolation of a substantial number of Anglican dioceses and  provinces represented at Entebbe (such as Congo, Madagascar, and Sudan)  call for international support and solidarity. The question is what is  needed to deliver this support. Entebbe will reinforce views that there  are alternatives to the established patterns, including regional  gatherings.</p>
<p>Anglicanism has always been intrinsically unstable, in an uneasy  standoff between Catholic and Protestant tendencies. With the end of the  British colonial era and in the endeavor to be a global Communion,  Anglicans adopted a pattern of territorial Christianity resembling Roman  Catholicism but without a strong centralizing jurisdiction. Territorial  Anglicanism has died a death, but vestiges of it persist.</p>
<p>The “instruments” of international Anglican consultation evolved  piecemeal and there has always been a lack of clarity about their  standing and fitness for purpose. This was always true of Lambeth  conferences. When the newly constituted Anglican Consultative Council  declared in 1970 that there were no theological objections to the  ordination of women, critics asked, “By what authority does it say so?”</p>
<p>At a hurriedly prepared and under-resourced 1978 Lambeth Conference,  primates sought to assert an influence. Even at the first Primates’  Meeting in 1979, however, it was clear that this body was unwilling and  unable to act as an Anglican supreme court. Unfortunately many  activists, vested interests and lobbyists have expected the primates to  act in that manner. The Communion may be better served with fewer  meetings of the primates.</p>
<p>So is a split now imminent? Talk of splits and schism is  sensationalist and largely misses the point. Aside from the recognized  international “instruments,” there are numerous networks of  international connection that operate: between cathedrals, liturgists,  publishers, universities and colleges, school partnerships, youth and  women&#8217;s organizations, mission agencies, diocesan partnerships, and  diaspora networks, to name a few. These will continue regardless. They  will extend and adapt and won’t necessarily be exclusively Anglican  (many never have been).</p>
<p>The Anglican Covenant remains the best laboratory for the reshaping of Anglicanism, but it may take a generation or more.</p></div>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.org.za/2010/09/catholic-voices-anglicanism-remakes-itself/feed/</wfw:commentRss>
		</item>
		<item>
		<title>Glenn Beck’s Restoring Honor Rally Draws Tens of Thousands</title>
		<link>http://www.anglican-mainstream.org.za/2010/09/glenn-beck%e2%80%99s-restoring-honor-rally-draws-tens-of-thousands/</link>
		<comments>http://www.anglican-mainstream.org.za/2010/09/glenn-beck%e2%80%99s-restoring-honor-rally-draws-tens-of-thousands/#comments</comments>
		<pubDate>Thu, 02 Sep 2010 06:47:14 +0000</pubDate>
		<dc:creator>frgavin</dc:creator>
		
		<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.org.za/?p=1205</guid>
		<description><![CDATA[
By Peter J Smith, LifeSite News
WASHINGTON, D.C., August 31, 2010 (LifeSiteNews.com)  – Concerned that religion is slipping from its time honored place at  the heart of America, tens of thousands of Americans of all different  faiths gathered in Washington, D.C. on Saturday. The massive crowd  gathered in response to conservative icon [...]]]></description>
			<content:encoded><![CDATA[<div class="entry">
<p>By Peter J Smith, LifeSite News</p>
<p>WASHINGTON, D.C., August 31, 2010 (<a href="http://www.lifesitenews.com/"><span style="color: #0000ff;">LifeSiteNews.com</span></a>)  – Concerned that religion is slipping from its time honored place at  the heart of America, tens of thousands of Americans of all different  faiths gathered in Washington, D.C. on Saturday. The massive crowd  gathered in response to conservative icon Glenn Beck’s call for a  fundamental restoration of traditional American values.</p>
<p><img style="margin-top: 3px; margin-bottom: 10px; margin-right: 10px;" src="http://www.lifesitenews.com/ldn/images/2010h/Beck_Rally.jpg" border="0" alt="" width="284" height="204" align="left" />For Beck, the August 28  “Restoring Rally” was an ecumenical call that could serve to make the  United States great again by bringing it back to God.</p>
<p>&#8220;Something that is beyond man is happening,&#8221; Beck told the massive  cheering audience, which was gathered at the same location (in front of  the Lincoln Memorial) and on the anniversary of the date when Martin  Luther King, Jr. gave his “I Have a Dream” speech 47 years ago.</p>
<p>&#8220;America today begins to turn back to God. For too long, this country  has wandered in darkness,&#8221; said Beck, who praised American icons like  George Washington and Abraham Lincoln as men of abiding faith, a  component once considered essential to American greatness.</p>
<p>The Restoring Honor website described the event, saying, “We are  calling on all church leaders to join with us in building a united  community of constitutionally minded and Christ based patriots willing  to push back against an overreaching federal government.”</p>
<p>While Beck is a Mormon, his event had the strong support of Dr. James  Dobson, founder of Focus on the Family, who shares Beck’s concern that  belief in God is on the verge of being banished utterly from the U.S.  public square.</p>
<p><a href="http://www.lifesitenews.com/ldn/2010/aug/10083111.html" target="_blank">Read here</a></div>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.org.za/2010/09/glenn-beck%e2%80%99s-restoring-honor-rally-draws-tens-of-thousands/feed/</wfw:commentRss>
		</item>
		<item>
		<title>Britain’s Leading Gay Activist Calls for Lowering of Age of Consent to 14</title>
		<link>http://www.anglican-mainstream.org.za/2010/09/britain%e2%80%99s-leading-gay-activist-calls-for-lowering-of-age-of-consent-to-14/</link>
		<comments>http://www.anglican-mainstream.org.za/2010/09/britain%e2%80%99s-leading-gay-activist-calls-for-lowering-of-age-of-consent-to-14/#comments</comments>
		<pubDate>Thu, 02 Sep 2010 06:46:21 +0000</pubDate>
		<dc:creator>frgavin</dc:creator>
		
		<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.org.za/?p=1203</guid>
		<description><![CDATA[

September 2nd, 2010  Posted in Children/Family,   Sex education &#124;

By Hilary White, LifeSite News
One of Britain’s leading homosexualist activists has called again for  the lowering of the age of sexual consent from 16 to 14, saying that  this will reduce incidents of sexual abuse of young people. Peter  Tatchell, founder [...]]]></description>
			<content:encoded><![CDATA[<h2><a title="Permanent Link to Britain’s Leading Gay Activist  Calls for Lowering of Age of Consent to 14" rel="bookmark" href="http://www.anglican-mainstream.net/2010/09/02/britain%e2%80%99s-leading-gay-activist-calls-for-lowering-of-age-of-consent-to-14/"><br />
</a></h2>
<p><small>September 2nd, 2010 </small> Posted in <a title="View all posts in Children/Family" rel="category tag" href="http://www.anglican-mainstream.net/category/childrenfamily/">Children/Family</a>,   <a title="View all posts in Sex education" rel="category tag" href="http://www.anglican-mainstream.net/category/sex-education/">Sex education</a> |</p>
<div class="entry">
<p>By Hilary White, LifeSite News</p>
<p>One of Britain’s leading homosexualist activists has called again for  the lowering of the age of sexual consent from 16 to 14, saying that  this will reduce incidents of sexual abuse of young people. Peter  Tatchell, founder of the group OutRage!, wrote on the website Big Think,  “Whether we like it or not, many teenagers have their first sexual  experience around the ages of 14 or 15.”</p>
<p>“If we want to protect young people, and I do, the best way to do  this is not by threatening them with arrest, but by giving them frank,  high quality sex and relationship education from an early age.</p>
<p>[.....]  “Despite what the puritans and sex-haters say, underage sex  is mostly consenting, safe, and fun,” Tatchell said. “If there is harm  caused, it is usually not as a result of sex, per se, but because of  emotional abuse within relationships and because of unsafe sex, which  can pass on infections and make young girls pregnant when they are not  ready for motherhood.”</p>
<p>OutRage! has long lobbied for the lowering of the age of consent in  Britain, which was already lowered for homosexual acts from age 21 in  1994 and again in 2000 to 16, after heavy lobbying by homosexualist  activists.</p>
<p>Carolyn Moynihan, an Auckland journalist with a special interest in  family issues, responded at Mercatornet, saying it is “a little bit  surprising” that Tatchell has made the suggestion at the time when he is  part of a protest against Pope Benedict, whom he accuses of failing to  protect young people from sexual predators.</p>
<p>Moynihan said, “Of course there will always be underage people who  have sex, but that doesn’t mean the law should condone it. Sex is a very  complicated part of human behavior that is too nuanced for young people  to understand.”</p>
<p><a href="http://www.lifesitenews.com/ldn/2010/sep/10090110.html" target="_blank">Read here</a></div>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.org.za/2010/09/britain%e2%80%99s-leading-gay-activist-calls-for-lowering-of-age-of-consent-to-14/feed/</wfw:commentRss>
		</item>
		<item>
		<title>ENTEBBE: ACNA Archbishop Robert Duncan Reflects on CAPA Bishops’ Conference</title>
		<link>http://www.anglican-mainstream.org.za/2010/09/entebbe-acna-archbishop-robert-duncan-reflects-on-capa-bishops%e2%80%99-conference/</link>
		<comments>http://www.anglican-mainstream.org.za/2010/09/entebbe-acna-archbishop-robert-duncan-reflects-on-capa-bishops%e2%80%99-conference/#comments</comments>
		<pubDate>Wed, 01 Sep 2010 03:42:29 +0000</pubDate>
		<dc:creator>frgavin</dc:creator>
		
		<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.org.za/?p=1201</guid>
		<description><![CDATA[

Exclusive interview with David Virtue, VOL
VOL: What is your overall take on this gathering of African Bishops from 12 African nations?
DUNCAN: This, the Second All African Bishops Conference has lacked  the clarity of the first All African Bishops&#8217; Conference. What I believe  we learn from this conference six years later is that Anglicanism  [...]]]></description>
			<content:encoded><![CDATA[<h2></h2>
<div class="entry">
<p><img src="http://www.anglican-mainstream.net/wp-content/uploads/duncan%282%29.jpg" alt="" hspace="5" vspace="2" width="150" height="101" align="right" />Exclusive interview with David Virtue, VOL</p>
<p>VOL: What is your overall take on this gathering of African Bishops from 12 African nations?</p>
<p>DUNCAN: This, the Second All African Bishops Conference has lacked  the clarity of the first All African Bishops&#8217; Conference. What I believe  we learn from this conference six years later is that Anglicanism  without a confession is in a troubled place. The contrast between the  spirit of GAFCON and this conference was striking. The prayerful, joyful  always aware that God-is-right -here attitude of the African Church was  present only when we worshipped or shared relationally. The sessions at  the conference were dominated by Millennium Development Goals (MDGs)  and social solutions where the gospel of Jesus is not the driving force.</p>
<p>By and large, the folks in Entebbe were the same folks at Lagos and  many of the same folks in Jerusalem, but this conference lacked that  great enthusiastic spirit that the joy of Jesus invariably displays.  Conference presenters were more often good-hearted NGO&#8217;s, but what  exuded and continues to exude from the bishops of Africa was not so  often on the podium since bishops were not so often on the podium. The  agenda, apart from worship and Bible studies, was far more dominantly  social than spiritual. Nevertheless and as always, the Lord did great  things for many who shared in the conference and He is able to work all  things together for good. (Rom. 8:28)</p>
<p>VOL: Did you feel accepted and affirmed as the new Anglican boy on the block?</p>
<p>DUNCAN: Over and over again, bishops all across Africa expressed to  me their affection and respect for the stand that I and all of us have  made and their sense absolute oneness in the gospel.</p>
<p><a href="http://www.virtueonline.org/portal/modules/news/article.php?storyid=13188" target="_blank">Read here</a></div>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.org.za/2010/09/entebbe-acna-archbishop-robert-duncan-reflects-on-capa-bishops%e2%80%99-conference/feed/</wfw:commentRss>
		</item>
		<item>
		<title>ENTEBBE: Two African Anglican Provinces Say Abandoning US Episcopal Church is &#8220;Wrong&#8221;</title>
		<link>http://www.anglican-mainstream.org.za/2010/08/entebbe-two-african-anglican-provinces-say-abandoning-us-episcopal-church-is-wrong/</link>
		<comments>http://www.anglican-mainstream.org.za/2010/08/entebbe-two-african-anglican-provinces-say-abandoning-us-episcopal-church-is-wrong/#comments</comments>
		<pubDate>Mon, 30 Aug 2010 03:58:32 +0000</pubDate>
		<dc:creator>frgavin</dc:creator>
		
		<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.org.za/?p=1190</guid>
		<description><![CDATA[
Central Africa and Southern Africa reject ACNA&#8217;s legitimacy
By David W. Virtue in Entebbe
www.virtueonline.org
August 29, 2010
Two  African Anglican Provinces - Central Africa and Southern Africa - say  they will not go along with CAPA&#8217;s call to disassociate itself from the  Episcopal Church for its actions in consecrating a non-celibate  homosexual and a [...]]]></description>
			<content:encoded><![CDATA[<p><strong></strong></p>
<h2><a href="http://www.anglican-mainstream.org.za/wp-content/uploads/2010/08/header1.jpg"><img class="aligncenter size-full wp-image-1193" title="header1" src="http://www.anglican-mainstream.org.za/wp-content/uploads/2010/08/header1.jpg" alt="" width="500" height="104" /></a>Central Africa and Southern Africa reject ACNA&#8217;s legitimacy</h2>
<p>By David W. Virtue in Entebbe<br />
<a href="http://www.virtueonline.org/" target="_blank">www.virtueonline.org</a><br />
August 29, 2010</p>
<p>Two  African Anglican Provinces - Central Africa and Southern Africa - say  they will not go along with CAPA&#8217;s call to disassociate itself from the  Episcopal Church for its actions in consecrating a non-celibate  homosexual and a lesbian to the episcopacy.</p>
<p>In a letter VOL has  obtained, the two provinces say that notwithstanding, the impression  being created at the Conference that all Provinces in Africa are of one  mind to abandon our relationship with TEC, [we believe this] is wrong.  &#8220;Painful as the action is it should not become the presenting issue to  lead to the break-up up of our legacy and this gift of God - the  worldwide Anglican Communion.&#8221;</p>
<p>The statement from the two CAPA  provinces throws as an ecclesiastical spanner in the works, but did not  derail the overwhelming majority of some 10 (out of 12) Anglican  provinces who believe TEC has strayed far from the theological and  ecclesiastical fold and should no longer be associated with.</p>
<p>&#8220;We  are mindful that the Anglican Communion is under severe strain because  of certain actions taken by the Episcopal Church (TEC) by their  ordination of openly gay bishops.</p>
<p>&#8220;TEC&#8217;s recent action of  consecrating an openly lesbian person as a bishop in the Diocese of Los  Angeles against a moratorium in the Communion of consecrating openly gay  bishops reflected a gross insensitivity to the feelings of the rest of  the Communion.</p>
<p>&#8220;We are therefore sympathetic to the deep hurt and pain and indeed anger that some Provinces in Africa have expressed.</p>
<p>&#8220;We  recognize that all the Provinces and diocese in Africa do not condone  TEC&#8217;s action. However, Provinces differ in their relationships with TEC  in light of their actions. Some Provinces continue to value their  historical partnerships with TEC and its organs. To discard these  relationships would be tantamount to abandoning our call of the gospel  to struggle with each other&#8217;s failure as we journey with Christ in the  spirit of forgiveness and reconciliation as we were passionately  reminded and to live with our rich diversity.</p>
<p>&#8220;In pursuit of its  objective to form a new &#8220;province&#8221; in North America, ACNA has been  successful in bringing together most of the splinter groups within the  Anglican tradition.</p>
<p>&#8220;We recognize that the common factor that  holds all the coalition partners of ACNA is TEC. We do not support  ACNA&#8217;s position for legitimacy through the elimination of TEC.</p>
<p>&#8220;Three  of the instruments of Unity have already stated their position on the  matter and we believe they represent the mind of the vast majority of  the Communion including CAPA.</p>
<p>&#8220;The majority of the African  Provinces at this Conference are being ambushed by an agenda that is  contrary to the beliefs and practices of our various Provinces. We have  come to this conference to share ideas on critical issues in the  development of our continent and provide spiritual leadership for our  people.</p>
<p>&#8220;Any thought of abandoning our Communion with any member  of the body will hurt; for when one part of the body is injured the  whole suffers. CAPA must not be sued as A pawn in battles it is not  party too. CAPA as you all know is not an organ of the Anglican  Communion but a fellowship of Provinces of Africa. Therefore, issues of  doctrine are better addressed as it has always been by individual  provinces.&#8221;</p>
<p>END</p>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.org.za/2010/08/entebbe-two-african-anglican-provinces-say-abandoning-us-episcopal-church-is-wrong/feed/</wfw:commentRss>
		</item>
		<item>
		<title>ENTEBBE, Uganda: CAPA Primates Communiqué</title>
		<link>http://www.anglican-mainstream.org.za/2010/08/entebbe-uganda-capa-primates-communique/</link>
		<comments>http://www.anglican-mainstream.org.za/2010/08/entebbe-uganda-capa-primates-communique/#comments</comments>
		<pubDate>Mon, 30 Aug 2010 03:53:45 +0000</pubDate>
		<dc:creator>frgavin</dc:creator>
		
		<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.org.za/?p=1186</guid>
		<description><![CDATA[

Posted By David W. Virtue in Entebbe
1. In a spirit of unity  and trust, and in an atmosphere of love the  Primates of the Council of  Anglican Provinces in Africa (CAPA) as well  as Archbishop John chew,  the Chairman of the Global South, which  represents the majority of the  [...]]]></description>
			<content:encoded><![CDATA[<h3 class="post-title entry-title"><a href="http://contact-online.blogspot.com/2010/08/entebbe-uganda-capa-primates-communique.html"><br />
</a></h3>
<p>Posted By David W. Virtue in Entebbe</p>
<p>1. In a spirit of unity  and trust, and in an atmosphere of love the  Primates of the Council of  Anglican <a href="http://www.anglican-mainstream.org.za/wp-content/uploads/2010/08/entebbe.jpg"><img class="alignright size-full wp-image-1188" title="entebbe" src="http://www.anglican-mainstream.org.za/wp-content/uploads/2010/08/entebbe.jpg" alt="" width="359" height="140" /></a>Provinces in Africa (CAPA) as well  as Archbishop John chew,  the Chairman of the Global South, which  represents the majority of the  active orthodox membership in the entire  Anglican Communion, met during  the 2nd All Africa Bishop&#8217;s Conference in  Entebbe, Uganda. We enjoyed  the fellowship and the sense of unity as we  heard the Word of God and  gathered around the Lord&#8217;s Table.</p>
<p>2. We gave thanks to God for  the leadership of the Most. Rev. Ian  Ernest, Archbishop of the Indian  Ocean and Chairman of CAPA and for the  abundant hospitality provided by  the Most Rev. Henry Orombi, Archbishop  of Uganda and the entire Church  of Uganda.</p>
<p>3. We were honored by the presence of the His  Excellency General  Yoweri K. Museveni, President of the Republic of  Uganda, for his  official welcome to Uganda and for hosting an official  state reception  for the AABCH. We are very grateful to him for his  support of the work  of the Anglican Church in Uganda and for his call  to stand against the  alien intrusions and cultural arrogance which  undermines the moral fiber  of our societies. We recall his admonishment  to live out the words and  deeds of the Good Samaritan. We are also  grateful to the Rt. Hon. Prime  Minister of Uganda for his presence and  words of encouragement to us.</p>
<p>4. We were very happy and  appreciated that the Archbishop of  Canterbury, the Most Rev. Dr. Rowan  Williams, accepted our invitation to  attend the 2nd All Africa Bishop&#8217;s  Conference. We were encouraged by  his word to us. We also appreciated  the opportunity to engage  face-to-face with him in an atmosphere of  love and respect. We shared  our hearts openly and with transparency,  and we have come to understand  the difficulties and the pressures he is  facing. He also came to  understand our position and how our mission is  threatened by actions  which have continued in certain provinces in the  Communion. We therefore  commit ourselves to continuously support and  pray for him and for the  future of our beloved Communion.</p>
<p>5. We  were very saddened with the recent actions of The Episcopal  Church in  America who went ahead and consecrated Mary Glasspool last May  2010, in  spite of the call for a moratorium(1) and all the warnings  from the  Archbishop of Canterbury, the Standing Committee of the  Anglican  Communion and the 4th Encounter of the Global South.</p>
<p>This was a clear departure from the standard teaching of the  Anglican  Communion as stated in Lambeth Resolution 1.10. We are also  concerned  about similar progressive developments in Canada and in the  U.K. 6.  Being aware of the reluctance of those Instruments of Communion  to  follow through the recommendations of the Windsor Report(2) and taken   by the Primates Meetings in Dromantine(3) and Dar es Salaam(4) we see   the way ahead as follows:</p>
<p>A. In order to keep the ethos and  tradition of the Anglican  Communion in a credible way, it is obligatory  of all Provinces to  observe the agreed decisions and recommendations  of the Windsor Report  and the various communiqués of the past three  Primates Meetings,  especially Dar es Salaam in 2007. We as Primates of  CAPA and the Global  South are committed to honor such recommendations.</p>
<p>B. We are committed to meet more regularly as Global South Primates   and take our responsibilities in regard to issues of Faith and Order.(5)</p>
<p>C. We will give special attention to sound theological  education as  we want to ensure that the future generations stand firm  on the Word of  God and faithfully follow our Lord and Saviour Jesus  Christ.</p>
<p>D. We are committed to network with orthodox Anglicans  around the  world, including Communion Partners in the USA and the  Anglican Church  in North America, in holistic mission and evangelism.  Our aim is to  advance the Kingdom of God especially in unreached areas.</p>
<p>E. We are committee to work for unity with our ecumenical  partners  and to promote interfaith dialogue with other faiths in order  to promote  a peaceful co-existence and to resolve conflicts.</p>
<p>F. We are committed to work for the welfare of our countries. This  will  involve alleviating poverty, achieving financial and economic   empowerment, fighting diseases, and promoting education.</p>
<p>7.  Finally, we are very aware of our own inadequacy and weaknesses  hence  we depend fully on the grace of God to achieve his purpose in the  life  of his church and our beloved Anglican Communion.</p>
<p>FOOTNOTES:</p>
<p>1. The Windsor Report Section 134.1 <em>The  Episcopal church (USA) be  invited to express its regret that the  proper constraints of the bonds  of affection were breached in the  events surrounding the election and  consecration of a bishop for the  See of New Hampshire, and for the  consequences which followed and that  such an expression of regret would  represent the desire of the  Episcopal Church (USA) to remain within the  Communion(2) the Episcopal  church (USA) be invited to effect a  moratorium on the election and  consent to the consecration of any  candidate to the episcopate who is  living in a same gender union until  some new consensus in the Anglican  Communion energies.</em></p>
<p>The Windsor Report Section 144.3 <em>We  call for a moratorium on all  such public Rites, and recommend that  bishops who have authorized such  rites in the US and Canada be invited  to express regret that the proper  constraints of the bonds of affection  were breached by such  authorizations.</em></p>
<p>2. Windsor Report. Section D. 157 <em>There  remains a very real  danger that we will not choose to walk together.  Should the call to halt  and find ways of continuing in our present  communion not be heeded,  then we shall have to begin to learn to walk  apart.</em></p>
<p>3. The Communiqué of the Primates Meeting in Dromantine (2005) Section 14. <em>Within   the ambit of the issues discussed in the Windsor Report and in roder  to  recognize the integrity of all parties, we request that the  Episcopal  Church (USA) and the Anglican Church of Canada voluntarily  withdraw  their members from the Anglican Consultative Council for the  period  leading up to the next Lambeth Conference.</em></p>
<p>4. The Communiqué of the Primates Meeting in Dar es Salaam in 2007. <em>If   the reassurances requested of the House of Bishops cannot in good   conscience be given, the relationship between The Episcopal Church and   the Anglican communion as a whole remains damaged at best, and this has   consequences for the full participation of the Church in the life of  the  Communion.</em></p>
<p>5. Lambeth 1988 Resolution 18.2(a) <em>Urges  the encouragement be  given to a developing collegial rule for the  Primates Meeting under the  presidency of the Archbishop of Canterbury,  so that the Primates Meeting  is able to exercise an enhanced  responsibility in offering guidance on  doctrinal, moral and pastoral  matters.</em> Lambeth 1998 Resolution III.6 (a) reaffirms the Resolution 18.2(a) <em>Of   Lambeth 1988 which &#8220;urges that encouragement be given to a developing   collegial role for the Primates&#8217; Meeting under the presidency of the   Archbishop of Canterbury, so that the Primates&#8217; Meeting is able to   exercise an enhanced responsibility in offering guidance on doctrinal,   moral and pastoral matters&#8221;.</em></p>
<p>END</p>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.org.za/2010/08/entebbe-uganda-capa-primates-communique/feed/</wfw:commentRss>
		</item>
		<item>
		<title>Rwandan House of Bishops Call for Reaffirmation of Jerusalem (GAFCON) Declaration</title>
		<link>http://www.anglican-mainstream.org.za/2010/08/rwandan-house-of-bishops-call-for-reaffirmation-of-jerusalem-gafcon-declaration/</link>
		<comments>http://www.anglican-mainstream.org.za/2010/08/rwandan-house-of-bishops-call-for-reaffirmation-of-jerusalem-gafcon-declaration/#comments</comments>
		<pubDate>Mon, 30 Aug 2010 03:48:40 +0000</pubDate>
		<dc:creator>frgavin</dc:creator>
		
		<category><![CDATA[Uncategorized]]></category>

		<guid isPermaLink="false">http://www.anglican-mainstream.org.za/?p=1184</guid>
		<description><![CDATA[
By David Virtue, VOL
Bishops urge new Conciliar Process. Covenant has failed, they say

We write to you with gratitude and humility as we rejoice in our time  together in Entebbe, Uganda at the All African Bishops&#8217; Conference.
Blessed is the Church in Africa to have such gifted leadership in  our host, the Anglican Province of [...]]]></description>
			<content:encoded><![CDATA[<h2></h2>
<p><img src="http://www.anglican-mainstream.net/wp-content/uploads/kolini%281%29.jpg" alt="Archbishop Kolini" hspace="5" vspace="2" width="150" height="171" align="right" />By David Virtue, VOL</p>
<p><strong>Bishops urge new Conciliar Process. Covenant has failed, they say<br />
</strong></p>
<p>We write to you with gratitude and humility as we rejoice in our time  together in Entebbe, Uganda at the All African Bishops&#8217; Conference.</p>
<p>Blessed is the Church in Africa to have such gifted leadership in  our host, the Anglican Province of Uganda and its Primate, the Most  Reverend Henry Luke Orombi. Such blessings continue in the CAPA  Leadership and its Chair, the Most Reverend Ian Ernest, Primate of the  Province of the Indian Ocean.</p>
<p>As we think of this very important gathering we recall that it was  only four months ago that many in this gathering arrived in Singapore  for the Fourth Global South to South Encounter. Since that gracious time  shared, Anglican revisionism in the West continues and the need to  &#8220;Secure our Future&#8221; as Faithful Anglicans has become even more acute.</p>
<p>As the chair of CAPA has articulated in his address, it is in this  very moment we have a unique opportunity in the providence of our Lord  and Savior Jesus Christ to show the Communion and the world that Africa  now sees fit to &#8220;unlock our potential&#8221; for a faithful witness to the  Communion, fellow Christians in other traditions and the world.</p>
<p>Despite these blessings, we the Bishops of Rwanda have great concern  about the state of the Anglican Communion and its ongoing  disintegration. We ask you to prayer fully consider the contents of our  Dispatch for Action for a pastoral plan that will indeed &#8220;Secure our  Future&#8221;.</p>
]]></content:encoded>
			<wfw:commentRss>http://www.anglican-mainstream.org.za/2010/08/rwandan-house-of-bishops-call-for-reaffirmation-of-jerusalem-gafcon-declaration/feed/</wfw:commentRss>
		</item>
	</channel>
</rss>
